Episcopal Church Says No More Masculine Pronouns for God

Even though Jesus calls God "Father" and the Lord's prayer starts with "Our Father, who art in heaven....", the Episcopals thought those words, spoken by Jesus, were offensive, intolerant, bigoted and sexist so they decided to change them.

Continuing its freefall to the theological left, the Episcopal Church in the Diocese of Washington, D.C., voted last week to pass a resolution that puts an end to the use of masculine pronouns for God as it prepares to update its Book of Common Prayer.

Episcopalian delegates to the Diocese’s 123rd Convention swiftly passed the resolution in the nation’s capital so that “gendered language for God” will no longer be used.

“If revision of the Book of Common Prayer is authorized, to utilize expansive language for God from the rich sources of feminine, masculine and non-binary imagery for God found in Scripture and tradition and, when possible, to avoid the use of gendered pronouns for God,” the diocese’s resolution reads. “Over the centuries, our language and our understanding of God has continued to change and adapt.”

Another gospel

Episcopalian leadership no longer recognizes the inerrancy of Scripture, indicating that Bible manuscripts preserved for thousands of years are no longer aligned with the social gospel it preaches to its congregations.

“[Referring to God using masculine pronouns is to] limit our understanding of God,” the drafters of the resolution argued. “By expanding our language for God, we will expand our image of God and the nature of God.”

St. Bartholomew’s Episcopal Church Clergy Delegate Rev. Linda R. Calkins urged the delegates to press for more liberal changes.

Calkins, who serves in Laytonsville, Maryland, attempted to emasculate God using Genesis 17:1, where God tells Abraham, ‘I am El Shaddai.”

“[If Episcopalians] are going to be true to what El Shaddai means, it means God with breasts,” Calkins told delegates, according to The Institute on Religion & Democracy. “Having studied much feminist theology in my masters’ degrees, I wrote a thesis on liberation and freedom and non-equality in feminist theology and existential counseling.”

The liberal Episcopalian appears to use The Inclusive Bible as a reference – a loose interpretation of the Bible that many leftists use in order to turn Scripture upside-down and give it meaning that was never intended by God and the authors who He chose to write down His direct revelations.

“The Inclusive Bible was published in 2004 and written by a group called Priests for Equality, which … is a project of the Quixote Center in Brentwood, Maryland, and is a ‘grass-roots organization committed to creating a culture where sexism and exclusion are left behind and equality and full participation are the order of the day.’” The Christian Post (CP) reported. “In Genesis 17, the passage of Scripture where God makes the Covenant of Circumcision with Abram, the Hebrew ‘El Shaddai’ is traditionally translated as ‘God Almighty;’ the Inclusive Bible renders it ‘the breasted one.’”

Calkins is looking to give Episcopalians the last push they need to join the feminist movement and use LGBT lingo when addressing God.

“And I am still waiting for the Episcopal Church to come to the place where all people feel that they can speak God’s name,” the leftist church leader continued. “Many, many women that I have spoken with over my past almost 20 years in ordained ministry have felt that they could not be a part of any church because of the male image of God that is systemic and that is sustained throughout our liturgies. Many of us are waiting and need to hear God in our language, in our words and in our pronouns.”

Here;  https://www.jewsnews.co.il/2018/02/07/a-new-low-episcopal-church-votes-no-masculine-pronouns-for-g-d.html

Jesus said that one of the signs of the Last Days would be a great apostasy....a falling away from the faith.

Of course Jesus isn't referring to the spiritually dead people because they can't fall away from anything.  So we wonder if Jesus isn't talking about people who claim to be Christians, go to church, do good things for the poor, widows and orphans and maybe even read the manger story at Christmas...but they have thrown out the actual Gospel of Jesus Christ.

We further wonder if Jesus is prophesying about those exact people when they are resurrected at the Great White Throne Judgment and try to reason with Jesus their judge.

Matthew 7
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

Of course we all know where evildoers go when Jesus refuses to acknowledge them.

Matthew 25
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

46 “Then they will go away to eternal punishment, but the righteous to eternal life.”