Update on Red Heifers From Temple Institute
Most of my readers know that Christians don’t need Temples and Red Heifer ashes to worship Jesus. The reason we watch for this news of the Jews is because THEY will be building the 3rd Temple and will need ashes of a red heifer to enter it. So we watch the Jews so we can discern the times. If we see decorations go up for Thanksgiving we can know that Christmas is close. In the same way when we see Jews looking for a messianic figure, talking about Temples and looking for red heifers we can discern that the end of the age is at hand.
*************
Jewish tradition maintains that the red heifer is the most enigmatic and difficult to understand law that God gave us in the Torah. The Jewish sources discuss the multitude of details in depth, covering the laws regarding the requirements and aspects that disqualify the heifer, as well as the performance of the ceremony and how it was conducted during the days the Temple stood in Jerusalem. Few scholars are experts in the red heifer. Over a decade ago, the Temple Institute launched its red heifer project and tasked Rabbi Azariah Ariel with studying the subject in depth.
It should be emphasized that the red heifer is used to purify the nation of Israel from impurity resulting from proximity to or contact with a dead body. This state of purity is necessary for Jews to ascend to the Temple. Non-Jews do not become ritually impure and do not enter the Temple, so the mitzvah of the red heifer is not relevant to them, though the Talmud describes the purchase of a red heifer from a non-Jew to be used to purify Jews for the Temple service.
It should also be emphasized that Jews are currently the only verifiable descendants of Israel. Jewish law explicitly states that Jewish identity is genealogical, passed down from mother to children. Being part of the nation of Israel is not nor has it ever been a result of belief.
On July 1, a red heifer that had been housed at Shiloh by the Boneh Israelorganization was prepared and burned on a pyre of wood at an undisclosed location in Samaria. The ceremony was carried out by a Kohen (a Jewish man descended from Aaron the priest). The cow was one of five red calves that were brought from Texas to Israel by Boneh Israel in September 2022
The Temple Institute statement reads as follows:
In light of incorrect information that has been published regarding the red heifer, the Temple Institute would like to announce:
1. For about ten years, the Temple Institute has been engaged in preparations for producing the ashes of the red heifer, both from an educational and practical perspective. The observance of these commandments, the raising of a red heifer according to Torah law, and the production of kosher ashes for the purification of the ritually impure, is very complex and includes thousands (!) of details, which require great knowledge and skill in execution. Therefore, the process also includes a number of practical experiments and exercises.
2. About three months ago, a practice was held in the Samarian mountains, in which a simulation of the making of the ashes of the red heifer was conducted.
3. Of course, ashes of the red heifer that are not made on the Mount of Olives while facing the site of the Holy Temple are completely invalid (Mishnah, Para 4:2; Rambam, Para Aduma 4:5). Therefore, we clarify that the simulation was only an exercise, part of a series of exercises that were and, with G-d’s help, will continue to be conducted, before we are properly prepared to fulfill the mitzvahaccording to Torah requirements. The act was not kosher for additional reasons, including: a heifer was chosen for the exercise whose overall color was red, but was, nevertheless, the most invalid and unkosher of the heifers in our possession. (Its tail was damaged, and it had a defect.) Likewise, the priestly garments worn by the kohen conducting the practice exercise were not consecrated. The purpose of the exercise was to improve our readiness for producing the ashes, and indeed, the exercise improved our understanding of the process, as well as the kohen’sskill, and also revealed various weak points that we must deal with, such as the proper way to lead the heifer to its destination.
4. For this reason, the ashes were mostly left by us in place without any care on our part. We did collect samples of the ashes by people who are tamei met, (impure due to contact with a corpse), and are therefore rendered ineligible for performing this mitzvah, only for the purpose of checking whether the equipment we have is suitable for the task, and important lessons were learned in this regard as well. In any case, all of the ashes are completely ineligible.
5. Anyone who claims otherwise, that the heifer was kosher and the ashes produced from it are kosher for the purpose of purification, is mistaken and misleading, either intentionally or unintentionally.
6. There are currently four red heifers at the Shiloh site, some of which are owned by Rabbi Ariel, head of the Temple Institute. Their halachic status has not yet been definitively determined, and we are monitoring them.
7. The real red heifer will be made, G-d willing, when we have a kosher red heifer (according to the opinion of the rabbis of the Temple Institute and the rabbis they consult with), and when we are ready in all other aspects of the matter. This is a long process that requires patience and perseverance.
https://israel365news.com/413978/update-and-clarification-regarding-the-red-heifer/
